BCCCAP00000000000000000001372

. DE MATERIA ET FORMA SACRAMENTORUl\1. --- --- ·-- ·--------+------- ---------- rnatcr ia, ?Jerl!i.J ta11.11nan1 forma el pe1·so1w 1ninistri ·confcr·entis s:teramentnrn. ~u111, intcntio1ie fadcndi q1wd j'acil fiJcclcsia; quornrn si alu¡nod dcsrt, non JJerf1citirr sacramcnt?rm'J (13). _ . IM in Óoncilio 'l'rúlcnhno, sess. 14, cap. 2, dicitnr: "nam, praefcrquam r¡nod -matrrin 1 et forma, qniln,s sacramenh cssentia per{icitnr, lonaissinw dissidcfj_... " (1 1 4). J,;t tamforn in Corlicc J1rris Omwnici: "Potcst a q1wvis m.inistrari scruata del!ita materict, forma et intcntione .... " (15). . Si tamrh aliqnis ipsarn rmn rrtinrret, rt tcrm1:nolouiam rt rno(lnrn loqtwndi --- matcriam ('+ forrnam, -- rPjieerr·t, c-ertr notam temerarii (•ffngere non posset., 1 Probatur thesis 20. Pra¡•ter <1ocnmcnta I~celesiac snpra allata, _ aeeedat eonsensus .omnium omnino 8el1oh1rnm cnjtrnlibet ternpori~, uno CX('.l'pÜl lhrrando, qui non de ornni" bns sacrarnenfis, r,,ed de rnatr1mom..ci tautnm, ausus est rern in. dubium ponen,(16)._ 1 . • • . " • JDn allqua 'rheologorum test11noma: 8tns. Thomas: (Juamms et - verba et aliae res sc1 1 si/Jiles sint in cbverso uencre, qnantu1n JJerhnet ad .11atura,m re-i, cmweniunl tarl1.en in ralúme si1p1.ifieandi, qnae perfectiirs cst in ver bis q11a:m in aliis re/m.s; (d 1 úleo e:t 1Jer/Jis et rebus fit qnodam.nu; do 1murn 1>n saerarnwntis, s/ent c;x; forrna 1 1 et materia, in qnantu.m seilicct J)Cr verba perffo#u.r sir¡nificatiu rernm '' ( 17) . · · Bt in ªfticmlo 7: "8ú:nt diei11r11 e\t, saeran1entis verba se habent pM' rnorl1trn fo1·m,r1rr res a1dern sensibües per 1nodnm nwterúte''. ' Si'.: eti,yn .scotir;S:. ':In lf11.C)C111nc¡ue saffaménto dishnuwitnr materfo et forma; s1gnnm v1s1/nle d1c·dur esse maicr1a,· 11erba ·vero f or111a" ( 18). Andias \nrnc el. .J!'ranzrlin: "Sacrainenta N om: Testam1.enti, 1dpole non 1rm.pli1is ·u.ni7Jra; sed ipsa únwuo rerurn, signis clarúfril!irs (c¡nam Vct. Testarncnt,;J constitiinntur, pra0sertim qnoad signifieaticmem princip('lll, quae non jarn es/, fntitrornm, se;cl sanchficationis pracsenhs, Uude omnia constant non solis rebns c,t, actionibus symbolieis ad1(;mbrantilnts, ut illa 1Jetera, serl sirnul etimn verbis sig11ificanti/Jus et consccrantibus. HJsse antern s1:ana s1wramentalia Nov?'. . 'I'estarncnti: ita insiihtfa in rebns 1vt verbis, clcmonstrainr útspectionc ipshts rihrs essentiah~ in singi,lis, ni partfrn in 8cript11.ris ipsis exhibch1r, vartim e:c a7>0;, 0 .folfra tracldione innotcscd" (19). 21. His igitur sine ulteriori probatione admissis, auctores plurimas expil– nunt rationes congruentiae hujusmodi compositiorris ritus sacramentalis. Tr.ipli– cem ratio.nem affert Sl:us. T horn.a8: a) E;)(: parte Ver1Ji Incarnati --- a quo sacramenta dimanant atque efJ'i– caciam deprom.unt; nam oportet aliquam adesse conformi,tatem inter causam et effectum, :ínter institutorem et rem institutam; jamvero, Christus, qui est Deus, est etiam verus horno, per hoc quod Verbum, ab aeterno subsistens, assumpsit in tempore naturam humanam sensibilem, qua his in terris apparuit et cum nobis conversatu,; est:. Cohveniens igitur erat, ut, etiam in sacrament.is , \ (lR) l>enzinger, (iHG. (14) Den'zinger, S95. (lG) Dura.ndus, in IV Sentent,, diHt. 1, q. 3, n. 8 (17) 3, ll- GO, a. 2. (18) Oxon., lib. 4, diHt. S, q, l, n. 7. (18) Franzelin, De sacramentis in g"éne:re, pag, ;J4.5. (15.J Canon, 742.