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34 BENEDICT VADAKKEKARA 13. La gracia, misterio de libertad. El "Sobrenatural" en el Beato Escoto y en la Escuela Franciscana (Bibliotheca seraphico-capuccina, 52), Istituto Storico dei Cappuccini, Roma 1997, 397 p. 14. Sacramentalidad en la salvación del hombre, and Antropología teológica: creación, pecado, gracia, escatología, in Manual de Teología.franciscana, coordinado– res: J.A. Merino y F. Martínez Fresneda, equipo de autores: Bernardino de Arme– llada et al. (Biblioteca de Autores Cristianos), Madrid 2003, 323-363 and 365- 414. 15. Lorenzo de Brindis (San), Marial. María de Nazaret, "Virgen de la Pleni– tud", traducción del latín por A. Guzmán Sancho y Bernardino de Armellada, introducción, notas y revisión por Bernardino de Armellada (BAC, 645), Madrid 2004, XXXVIII+692 p. 16. Duns Scotus voftantiskanskej spiritualite, Bratislava 2005, 11O p. II It is in place here to make an observation on the articles that Bernardino has been writing for popular magazines like Evangelio y Vida. The first of such articles appeared a full half a century ago and was entided ¿ Cómo es Dios?, in Evangelio y Vida 1\2 (1959), 10-12. His short write-ups with captivating tides anda reader– friendly style have for decades given Bernardino access to various categories of people. In this way he has been getting his message across to his readers. The fact that he was personally involved in the founding of the magazine implies that a clear-cut design underpinned both the publication and its contents. If the books published by Bernardino are to a great extent indicative of the concrete environment in which he then worked, the same may be affirmed with even greater emphasis regarding his scientific articles. These articles were predom– inately focused on Franciscan thought and spirituality. l. Simbolismo metaflsico y voluntarismo en la espiritualidad .franciscana, in NyG2 (1955) 81-106. 2. Ontología sobrenatural en EmilioMersch, S.]., inNyG 5 (1958) 107-116.